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The tragic passing of Dr. Akash Ansari suffered irreparable harm to the egg, a poet equal to the equivalent and a wonderful observers of society. Since the authors pay tribute to fans, and poetry enthusiasts, it is clear that Dr. Ansari’s legacy will be tolerated as a famous Sindhi poet of romance and revolution.
Famous to mastering romance and revolutionary poetry, Dr. Ansari often talked about the symbolic relationship between romance and revolution. In various interviews, he maintained that his romantic nature is a catalyst for his poetry, and that a person lacks romance spirit for his homeland, he cannot be a real revolutionary.
Dr. Ansari’s love for Sindhi culture and poetry was tied up in his family and upbringing. His grandfather, mother and father encouraged him to chase poetry. During childhood and youth, social and political climate attracted it to nationalism and politics.
Dr. Ansari’s poetic style was shaped by famous poets like Haji Ahmad Mullah, Sarok Sujoli, Ibrahim Manchi and Khalifo Nabi Bocus. His actions encouraged him to focus on romance and revolution. His ability to present the beauty of love and the persecution of separation has fascinated the people.
His written career spanned over four decades. His two books, containing romance and revolutionary poetry, took him to the heights of popularity across the country. These books have also proved to be a trend in Sindhi literature.
His book is of utmost importance in the incomplete (incomplete) Sindhi poetic tradition.
In this book, he has photographed the emotions of a person who falls in love and then is destroyed with treachery. Poetry expects its readers. The first edition of this book was published during the Central 1980s. This poem, Asin Rahiyasin Adhoran Jadhawan, which was sung by Stad Sadiq Faqir, became extraordinarily popular throughout the province.
He influenced the Sindhi youth and loved the people of Akash Ansari and Sadiq Faqir. This song has been described as the anthem of broken hearts.
Exchanging his views about the literary partnership of his colleague Dr. Akash Ansari at Liakot Medical College Jamshoro, Dr. Asif Memon said that Dr. Ansari’s poetry was as soft as his person.
His poetic words and his insight on human behavior made him an indispensable poet of modern times. He recalled a verse: Keithro Part Khe Lotayo Hi Sherry Tokhi Pradesh Ah (I have destroyed myself to please my poetry.)
There are 88 poems on love, romance, separation pain, life problems, human behavior and sad stages in life.
Shareing an interesting example of Ansari’s tremendous poetic feeling, Ayaz Ammar Sheikh, a poet from Sujul, said that Dr. Akash Ansari once had a cook in the Tharparkar area of Tharparkar who had not met his wife for a long time.
One day, he heard a conversation between his cook and his wife and later turned him into a song by Master Wali and Rajab Faqir. Ayaz Ammar also shared some verses:
Ansari’s words and verses became a balm for those affected by love, loss and treachery.
“Kajalia Chowka Van Chad
Dolia Choh Well Chacharo Wah Chad
Hia Karachi Moi Butter was Wi Matthew
Or a nause
(Oh beloved, why did you leave the Chacharo (your hometown)?
Oh dear, why did you leave the Chacharo?
Now the city of Karachi is closer and dear than me.
Or have you found someone else there because they could replace me?)
Dr. Ansari lived in Karachi for a short period of time during his illness.
The popularity of incomplete incomplete can be gauged from the fact that it went into several editions. Buddha Rahi sang a dozen poems in Ansari, which called him the fountain of romantic poetry. He said that his poetry has conveyed a message of resistance to unfaithfulness and zeal. He shared some of his favorite verses of Akash’s poetry, including some that he sang a decade ago for his album.
Timely g checked me
Lively Joe Come on
Pew Ti Gargalo
Yar Jalidi Mello
Dude Jali Melo.
(In the finger of time
The life thumb is rusty
O Beloved soon come back to me
Oh my beloved soon met me.)
As a medical practitioner, Ansari’s career continued for eight years. However, its original voice is in fixing the hearts and lives of its people through the power of poetry. Ansari’s words and verses became a balm for those affected by love, loss and treachery.
His friend and colleague Bakhsh Maharawani says his book was to raise awareness against oppression. He said that Akash’s poetry conveyed a message of permanent struggle. The following lines are a poem called the glorification of hope.
Dream Taha Kharju
Ihe khhab hi ta ahin
Haar Dard Me Discover
Jack Jaden was Veron
Panjo Kharn was Passo
(Don’t stop dreaming
These dreams do the work of coxing in every difficulty
These dreams are backing us in our struggle.)
As a poet, ideological and columnist, Ansari has left an unprecedented mark on Sindhi literature. His poetry, romance and a great combination of revolution affect people. His legacy will act as a backer, and will guide those who try to develop and empower their communities through the power of change of words.
The literary legacy of Dr. Akash Ansari is a shiny evidence of his poetic talent, revolutionary spirit and an unprecedented commitment to Sindhi culture and literature. His poetry is continuing to encourage, educate and fascinate the audience, ensuring that his memory will live as a light of hope and creativity for generations to come.
The author is a practice lawyer and an independent journalist. The fields of interest include cultural diversity and social politics. They tweet as @ziansha1 on x
