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He has a deep connection with modern social issues in many parts of the world, including Pakistan, in many parts of the world, including Pakistan. Corruption, fraud and lack of moral integrity are widespread. Given the circumstances, Dostovsky’s selfishness, deception and social progress, echoes the consequences of goodness in a society.
In a fool, the main character, Prince Mashkin, makes the magazine, sincerity, goodness and innocence. His purity and sophistication has kept him in the opposite side of the society in which he is inhabited, in which manipulation, deception and moral degradation have been identified. Mai is unable to engage in political and social sports, which other people around them lead to derogatory and ultimate isolation. Its Idealism has been excluded as a noise. The result of its movement and efforts to navigate the world full of self -interest is eventually the result of the tragedy.
A Mashkan personality is a person trying to maintain honesty, justice and sympathy. Such people find themselves strangers and backward through systems that reward dishonesty and opportunism. Like a mausoleum, they may also face sarcasm, exploitation and frustration as they strive to maintain their ideas.
One of the key topics of fools is the idea of good in corrupt society. The purity and goodness of my mai is not appreciated by the people around him. Instead, they make it an outlet. Even in Pakistan, people who try to live according to high moral principles are often trapped in a system that reward bribery, political manipulation and kindness.
People who refuse to participate in these corrupt ways often do their own edge, punishment or neglect. The social, economic and political systems in Pakistan reward those who want to compromise on their values. As a result, many people who try to maintain their integrity are contradictory to society that values personal advantage of moral behavior. Like a mausoleum, they can be mocked, viewed ideologically, or even worse: pushed to the margin of society.
Dostovsky has painted a disturbing picture of a society that makes fun of Messeen for his innocence and purity. The dynamic gets a resonance in Pakistan. People who expose corruption or speak against injustice are mocked and expelled. Parts of the media target honest people in politics and civil society, with which they make humor or humor. In a culture where success is often associated with the rules and strategic alliances, people who stick to their principles are often seen as “stupid” or “idealist”, like Mai torture. These people may also know that their sincerity weakens them. Their efforts to work according to their moral compass are considered to be bid or non -practical.
The search for a friend of the tension between Idealism and the world’s strong facts is another topic that resonates strongly in modern Pakistan. My mausoleum represents a form of ethical ideology that cannot be accompanied by corruption around it. In Pakistan too, some public figures and politicians support high ideas but fail to follow them, rather than they are involved in corrupt ways to overcome power.
This disconnection creates a sense of frustration and distrust among the people, which can lose confidence in the possibility of a fair society. The tension between a fair and fair world’s ideology goals and the reality of widespread corruption reflects the moral challenges facing many Pakistanis today.
Despite the morals around him, Mashkin maintains the possibility of getting rid of himself and others. This desire to get rid of Pakistan too is clear.
Dostovsky are also interested in the contradiction of goodness – even if they can survive in a world full of misery, corruption and moral compromise? The goodness of my mai does not bring him a reward. Instead, it causes misery and loneliness. Even in Pakistan, people who try to work good do often face unbearable obstacles. Whether it is political elites, business tycoons or law enforcement, those living in positions of power often work with the mindset of self -interest, manipulation and exploitation. People who strive for integrity and social justice often ignore themselves and ignore themselves. Even was persecuted. In a society where power and wealth are often achieved by dishonest means, those who truly try to improve their community or society have difficulty in success.
The subject of misery is the focus of the image of Dostovsky’s role. This is also a relevant aspect of Pakistani context. Mai’s moral purity leads to personal misery, but his suffering also has a deep meaning in his spiritual development. In Pakistan, like other parts of the world, those who exposed corruption or fought for justice often face personal difficulties, whether through threats, imprisonment or social exit. These efforts are often viewed as useless or misleading. However, like a mausoleum, people who strive for justice can experience a deep understanding of personal development and their principles, even if their work is not immediately social change.
Dostovsky also examines the corrupt influence of power and wealth in this novel. In Pakistan, many of the many positions of power have to take advantage of their positions for personal gain, which has further strengthened social inequality and injustice. Whether through corrupt business methods, political manipulation or social control, elites in Pakistan are often cut off from the reality of the majority of the population. They use their strength to maintain their status rather than work for shared good. This leads to a growing division between the rich and the poor. In this regard, Pakistan is a mirror of a fool’s society, where it is used to strengthen stagnation rather than challenge power and influence.
Despite the morals around him, Mashkin maintains the possibility of getting rid of himself and others. Fadia’s desire is also clear in Pakistan, where many people continue to work for reform and justice despite the tremendous obstacles they face. The desire for a better future remains intact, even facing deep social challenges.
Like a mausoleum, such people can sometimes feel isolated, but their efforts have the ability to change, whether the change is gradual or invisible in the short term. The acquisition of relief, for both individuals and overall society, remains a powerful force, even when the journey is hard.
Dostovsky’s job eventually suggests that when achieving good and moral integrity can be difficult, even painful, this is an essential effort. Despite the discomfort, in search of a fair and good life, both individual and society have a deep understanding, personal development, and ultimately the ability to bring about change.
Author is a professor at the Faculty of Liberal Arts at Bacon House National University in Lahore
