smartcybers786@gmail.com 
#dark #side #faith #Political #Economy
Xorcism is a curse for the people of Sindh claiming valuable lives in remote areas. Recently, a pregnant woman from Badin, who belongs to the Kohli community, became a victim of a brutal exile.
False beliefs among society, the influence of the evil forces, the devils and the witches, were attracted to a Musal in its in -laws that applied brutal torture to save the 30 -year -old woman from ‘evil’ forces. What
The joint pancreas is also known as the witch doctors, the serious methods of exiles breathed. Even after taking his last breath, the extras continued to beat him by a stick. The incident has not only attracted the attention of the public but also gained the attention of the international media.
In addition to domestic violence, honor killings and tribal conflicts, there are a major reasons behind the loss of valuable lives in rural Sindh. Over the past two decades, with rural citizens migration, this process has also reached urban areas. About 20 years ago, in the most striking events of exile, a 60 -year -old, Kaniz Fatima and his young son, who died at the hands of a deportation.
Kaniz Fatima was the older sister of former provincial minister Dr Muhammad Ali Shah. The extras were later acquitted for the evidence. In July last year, police arrested a deportation by police in the score when a 16 -year -old boy lost his life after being defeated. Last year, Diya Bheel of Sangar district met with similar fate. Her relatives claimed that she wanted to be spiritually healed and had approached the healing of a belief in her own move. In 2016, a girl in the Umkot district of Sindh suffered severe wounds on her face when a local expert tried to “clean” her. It in the fire.
Inspector Munir Abbasi, while sharing the accused’s story about the trial in the case, says, “During the investigation, the extended claimed that the victims contacted him for deportation.” He says that the majority of the deported are not shown to be remorse.
The devastating consequences of formal stability in Sindh are a reminder of the dangers of blind faith and the urgent need for education, awareness and effective legislation.
DSP Siraj -ul -Di Lashari suggested the implementation of a special law to reduce the influence of exiles, fake faith treats and their facilitators. He says the crime should be punished for prevention.
There is no specific law to tackle the social threat. When this happens, the FIR is under the provisions of the Pakistan Penal Code 1860.
Dr. Jamil Junejo, an eminent psychologist, revealed that people who are generally suffering from faith -related broths and exiles are in psychological disorders. However, instead of seeking professional help, some people resort to advice and ‘behavior and’ behavior ‘through belief -treats and exiles.
He said that a large number of patients suffer from diseases such as hepatitis and HIV/AIDS, even in this false hope, the treated of belief treats that their illness will be cured.
Dr. Bina Khohaja, who served as a gynecologist in several hospitals in rural Sindh, says, “Due to psychological challenges facing women living in remote areas during the early phase of pregnancy, they exiled and other beliefs. They are attracted to the heels.
A 2018 study by Liakot National University revealed that 32 % of psychiatric patients sought help from those who treated faith at some point in their lives. The study shows that relatives often introduce patients to those who treat these beliefs. Inadequate health care facilities, illiteracy and religious beliefs were described as the main reasons for the pursuit of spiritual fitness.
Former Chairman of the Sindh Health Care Commission, Prof. Dr. Tipu Sultan, identified two additional factors that played a vital role in this trend: poverty and ignorance. He emphasized that these factors are found to attract people to an unlawful treatment.
According to research conducted by Sindh Human Rights Commission’s Advocate Mahajabin Zulfiqar Ali, the majority of the victims of deportation were unhappy in their weddings. He added that one of the major challenges in prosecuting exile cases was that the victims often agree to go through ‘treatment’. Another important factor he discussed was the desire of the children.
He said a comprehensive policy was needed to prevent this threat. However, he also said that these practices were not unique to Pakistan and similar issues were regularly reported from Japan, Sri Lanka, Bangladesh, China and Nepal.
The columnist and social worker of Aiz Lashhari, Mirpur Sakro believe that many factors play an important role in the influence of exile and belief -treating all over Sindh. The major reasons for this include poverty, illiteracy and local customs, he says.
According to Lashari, some belief -makers and acresis receive huge fees for the treatment of sick people. Some people who cannot afford to pay fees have to sell family assets, including livestock and jewelry, to cover the costs.
Social welfare organizations should come forward to educate the backward classes and to raise awareness about the loss of such methods. For this part, the state should take a strong stand against the elements that promote such methods.
The devastating consequences of exile in Sindh are a reminder of the dangers of blind faith and the urgent need for education, awareness and effective legislation. The loss of precious lives, including Sangeeta, should not be ignored or forgotten.
The author is a practice lawyer and an independent journalist. Its interest areas are cultural diversity and social and political issues of Sindh. He holds a master’s degree in the law and has tweets as @Zenisha 1 on X.
