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Chinese President Xi Jinping speaks during the opening ceremony of the 20th National Congress of the Communist Party of China, at the Great Hall of the People in Beijing, China October 16, 2022. — Reuters
#Philosophy #socialism #Chinese #characteristics
The theory of socialism with Chinese features is being developed under the leadership and guidance of the Communist Party (CPC) of China. Other leadership of the party has helped improve and adopt the ideology of socialism to meet the changing needs of Chinese society, while following basic principles and basic philosophy of communism.
This adjustment was necessary because the Chinese Revolution and the CPC have various historical contexts and structures compared to the European Communist parties and revolutions. In China, communism has flourished in the countryside, in which farmers work as early members and advocates.
These farmers were the torch path of the Communist message. Unlike European movements and revolutions, farmers led and achieved the Chinese Revolution.
After the establishment of modern China, efforts to create socialism with Chinese features intensified.
Chairman Mao tried to make Communism in accordance with China’s needs, which laid the foundation for socialism with Chinese characteristics. He focused on theoretical framework and considered the need for socialism with Chinese features.
The theoretical guidance and work of Comrade Deng Xiaooping further reinforced this work. They introduced economic reforms and revolutionized the productive sector with Chinese features.
He was the first to introduce and use the terms of socialism with Chinese characteristics.
President Jiang Zemin and President Ho Janatao cooperated by presenting all three representatives and scientific development ideas.
However, since 2012, President XI has increased efforts to build socialism with Chinese features to meet China’s future needs. He has strengthened the work on Chinese socialism by presenting President XI’s thinking about socialism with Chinese characteristics in the new era.
The evolution and partnership of other leadership has made Chinese socialism a separate model of socialism, which is dynamic and future.
It has specific features that distinguish it as a unique brand and practice, and separates it from other forms of communism and socialism. First, it follows scientific communism with Chinese features.
Scientific Communism is an old concept that has long been studied in the context of communism. It is generally focused on ideological and philosophical tasks, often decreasing with practical aspects.
However, in China, scientific communism is not limited to the study of philosophy or social changes. It is equally focused on functions.
The analysis of modern Chinese history indicates that, on the one hand, China continued to study the philosophy of scientific communism, as discussed above.
At the same time, the CPC studied social behavior and worked to identify social needs and took necessary steps. Acting philosophy, not only getting education, helped China make significant progress. For example, Deng Xiaooping introduced the ground realities and society and introduced reforms after the end of the Socialist Production System, was insufficient to meet the growing population needs. It is also part of the basic contradiction of dengue Xiaooping. President Jiang Zameen, three representatives, also highlighted the social needs and the desired reforms in the CPC structure. He presented the ideology of the socialist market economy to strengthen the role of markets in the economy, but with a strong ideological component.
Moreover, the decision -making process is extremely scientific, not scientific or based on utopian theory. For example, Deng Xiaooping said, “Find the truth from the facts”.
He emphasized the importance of the data -powered decision -making process. In addition, the Chinese leadership made efforts to enhance the role of science and technology in development.
For example, Prime Minister Chou Anal presented the concept of four modern works. President Ho Janatao developed the term “scientific approach to development” to emphasize the importance of science and modern solutions in running economic growth. Since 2012, President XI has made innovation a basic tool to tackle contemporary challenges and renew and understand the dream of China’s dream.
Second, philosophy and spirituality have played a significant role in the evolution of Chinese socialism. In my view, philosophical spirituality shows the essence of Chinese characteristics.
The evolution of Chinese modernization and socialism was on the back of spirituality.
Along with shared prosperity, harmony, social welfare and the rule of the central people, the ideology and philosophy of the ruler have deep roots in Chinese spirituality, as the elders have built.
Taoism, Confucianism and Buddhism (all three teachings) played a clear role in the formation of ideology and civilization.
Taoism (500 BC) promoted the concept of harmony between humans and the natural world. It encourages to follow the flow of nature to create a harmonious way of life. It offers the idea of Yin and Yang, which represents opponents’ cohesion, such as good and bad, dark and light and inactive and dynamic.
At the same time, it focuses on the deity, purity and internal development. The purity of the brain, the soul and the body is recognized as an important factor.
The process of Taoism promotes awareness and emphasizes the importance of crossing the mortal body. It encourages Qi (internal energy), deep thinking and cultivation of spirituality. The Taoist theory has a significant impact on Chinese society through art, culture, martial arts and various other aspects. During the Tang family, it was practiced as a religion.
Confucian civilization is an important aspect of Chinese civilization. It focuses on living a good life and following the moral code of conduct conduct. Confucius emphasized the importance of cultivating conscience and character to strengthen its inner self, highlighting moral development. He believes that the development of the nurturing role of morality and internal growth, which is eventually aid to the development of society and the state.
Its emphasis was particularly on social life and individuals who play a role in society.
He advocated for the use of social values to form state institutions and to establish an order by explaining individual roles.
Some scholars argue that the purpose of Confucius works is to emphasize the unity between humanity and Paradise. Confucius promoted a central governance system. However, they also believed that the rulers should have a good role and give the example of a good character. The ideal way of the ruler’s government is to share prosperity with people and other states.
The yellow emperor is considered one of the founder fathers of Chinese culture and has had a profound impact on Chinese civilization.
He ruled the country with compassion and compassion, which followed a good code of conduct and participated in social development. It is believed that he was dedicated to a deity, who helped him, which features kindness, morality, sympathy and integrity. Thus, it is believed that he has given the example of the practical application of these traits and his devotion with the god, which is still very relevant today. These features are essential for modern China’s policies and methods.
President XI further integrated these attributes, especially Taoism and Confucianism, in Chinese socialism.
It has devised policies and equipment to follow these ideas, such as a common future, environmental civilization, etc., which promotes philosophy of harmony with Taoism and shared with confusion.
In addition, he urges all members of the CPC to strictly observe basic socialist values: democracy, decent behavior, harmony, freedom, equality, justice, rule of law, patriotism, dedication, integrity and friendship, as the elders have described.
From the aforementioned debate, we can estimate Chinese socialism that there is a combination of scientific communism and philosophical spirituality.
